NEIGHBOURS ON THE EVE
OF THE HOLOCAUST
POLISH-JEWISH RELATIONS IN SOVIET-OCCUPIED EASTERN POLAND, 1939-1941
Mark Paul

Mark Paul

 

 

 

Arrests, Executions, and Deportations

Almost 13.5 million people resided in the eastern half of Poland seized by the Soviet Union in 1939. Of this number, approximately 5 million were ethnic Poles. There were also some 5 million Ukrainians, perhaps 2 million Belorussians, about 1.3 million Jews (not including at least 200 000 - 300 000 Jewish refugees from the German occupation zone), and much smaller groups of Russians, Germans, Lithuanians, and Czechs. But the terror and repressions that ensued did not strike at these various groups in equal measure. Moreover, collaborators from among the national minorities, very often Jews, played a prominent role in the assault on the Poles, the first and primary victims of the Soviet invaders.

With the Soviet takeover of Eastern Poland in September 1939, there followed widespread arrests of Polish officials, and police and military personnel. Some 250 000 Polish soldiers were taken as prisoners of war. As of December that year, about 40 000 of them remained in camps under the watchful eye of the NKVD. Several thousand Poles, mostly soldiers captured in the September campaign, were simply executed on the spot. Between September 1939 and March 1941, according to Soviet sources, 92 500 Polish citizens were arrested in Polish territories incorporated into the Ukrainian and Belorussian Soviet Republics. By the end of June 1941, the number of people arrested had grown to 108 000. The largest group, by far, were ethnic Poles, who accounted for almost 45 percent of all those arrested. Ukrainians and Jews each accounted for about 22 percent of prisoners, and Belorussians 7.5 percent (these figures are in addition to the deportations discussed below).

Some 14 600 Polish officers and officials, who had been seized in September and October 1939 and held in prisoner-of-war camps in Kozelsk, Starobelsk, and Ostashkov (transliterated as Kozielsk, Starobielsk, and Ostaszkow in Polish), were murdered in mass executions in Katyn, Kharkov, and Kalinin (now Tver), respectively, in April and May of 1940. With the release of Soviet documents to the Polish government in October 1992, it is now known that on March 5, 1940, the
Politburo of the Central Committee of the All-Union Communist Party, ordered also with Stalin's blessing the execution of some 11 000 Poles (mostly prewar officials and functionaries) held in prisons in Polish territories, incorporated into Soviet Ukraine and Soviet Belorussia. The Soviets managed to execute 21 900 of the approximately 25 000 persons condemned to death. Non-Poles were only exceptionally affected by this measure.

That Poles were the primary target of Soviet repression - certainly in the initial phases - is undeniable. Soviet documents indicate that over 97 percent of the prisoners, slated for execution in Eastern Poland in the early part of 1940, were ethnic Poles. Of the prisoners of war interned at Kozelsk, Starobelsk, and Ostashkov, about 95 percent were ethnic Poles (independent studies by the Katyn Family [Rodzina Katynska] in Poland concluded that 98.1 percent of the prisoners in these camps were ethnic Poles). A further indication of who was being targeted in Soviet-occupied Eastern Poland, is the ethnic breakdown for prisoners of war from the Polish army interned in the labour camp in Rowne, Volhynia. In April 1940, of the 12 707 internees, 78.7 percent were Poles, 17.4 percent Belorussians, 2.1 percent Ukrainians, and 1.1 percent Jews.

Between October 1939 and June 1941, the Soviets exiled hundreds of thousands of civilians from Eastern Poland to the interior of the Soviet Union (mainly to Siberia, Kazakhstan and Arkhangelsk). There, they ended up in penal, or forced-labour camps or were dumped into remote settlements and (less frequently) kolkhozes. Based on the NKVD's own figures, a total of between 330 000 and 340 000 civilians were deported in four large waves of deportations in 1940-1941. If other round-ups and categories of people are counted, the total number of those deported and arrested rises, by the most conservative of estimates, to between 400 000 and 500 000.

The breakdown for the three massive waves of deportations carried out in the first half of 1940 is as follows: at least 140 000 persons were deported on February 10 (of whom almost 82 percent were ethnic Poles, with Ukrainians and Belorussians each accounting for around 8 percent); 60 000 on April 13 (again, mostly Poles); and 80 000 on June 29 of that year. The first wave comprised above all interwar settlers, both military and civilian, and foresters and their families; the second wave targeted the families of those who had been arrested and deported earlier on, such as soldiers, policemen and "counter-revolutionaries"; the third wave consisted of refugees, mostly Jews, from German-occupied part of Poland. A final large-scale deportation of civilians took place the following year (1941), on May 21 (from "Western Ukraine"), June 14 (from the Baltic States), and June 19 (from "Western Belorussia"). The last of these deportations was cut short by the surprise German invasion on June 22. At least 40 000 people were affected at that time, including almost 4 000 Poles deported from Polish territories incorporated into Lithuania (the statistics for civilian deportees cited above are based on released Soviet records which may understate their number - they should be treated as the minimum of documented casualties. Polish wartime estimates ran higher and counted a million or more civilian deportees: 220 000 in February, 320 000 in April, 240 000 in June 1940, and between 200 000 and 300 000 in May-June 1941).

Various other deportations, smaller in scale, resulted in the expulsion of an additional 50 000 civilians. Nor do these statistics include some 22 500 deported prisoners of war or the 80 000 - 90 000 people arrested for political reasons and detained in prisons in Eastern Poland, about half of whom were eventually deported to forced labour camps. While it is impossible to compute with certainty the number of Polish citizens who suffered deportation and other forms of repression, after an extensive analysis of all available sources, historian Daniel Bockowski estimates that approximately 750 000 - 780 000 Polish citizens found themselves in the Soviet interior as a result of the war.

The harshest deportation by far was the one carried out in the winter of 1940, when temperatures fell to -40°C. Entire families were rounded up and driven to nearby train stations. People, especially children, froze in the unheated cattle cars onto which they were loaded and many died from diseases. After arriving at the places of their forced resettlement in the dead of winter, in one settlement half of the deportees fell sick and ten percent of the population died in the space of one month.

Jan Tomasz Gross describes the harsh conditions in which the deportations took place:

... The population of Soviet-occupied Poland was unprepared for the cruelty of the deportations. People were usually awakened in the early morning hours by squads of soldiers and local militiamen, given little time to pack, and quickly driven to the nearest railway station. There, freight trains awaited them. They froze in unheated cattle cars in February [1940] and suffocated in the June heat four months later. They were locked in for weeks with only meager rations of food and water, with a hole in the car's floor for all facilities. Men, women and children of all ages were mixed together. Because even the sick and aged, as well as newborn infants, were put on the trains - there were no exemptions from the deportation order - many died, and corpses travelled with the living before being discarded at some railway stop ...
But the horrors of the journey were only a prelude to the misery of everyday life that awaited the deportees at their destination - filth and overcrowded living quarters, hunger, cold, disease, and slave labour.

Many of the civilian deportees, especially children - perhaps as many as one quarter of the total number - perished as a result of harsh conditions en route and in exile in the Gulag. The deportations were based in large measure on lists compiled by collaborators from among the local population, principally Jews and Ukrainians. These minorities, in their role as militia and in other official capacities, also helped to identify and track down their neighbours, who were slated for deportation.

Although the later waves of deportations (from June 1940 on) included many Jews (around 70 000) and smaller numbers of Ukrainians (around 25 000), Belorussians (around 20 000), and Lithuanians, an absolute majority of those exiled to the Gulag - some 250 000 of the approximately 350 000 civilian deportees accounted for in Soviet sources - were ethnic Poles (as noted earlier, however, Poles constituted an overall minority in Eastern Poland).

The vast majority of Jews deported to the Soviet interior were not targeted because of their political activities or their ethnic or religious status. The largest group were, in fact, some 43 000 refugees from the German-occupied part of Poland. They accounted for approximately 62 percent of Jewish civilian deportees. Thus only a small portion of the estimated 200 000 - 300 000 Jewish refugees from the German occupation zone fell victim to Soviet repressions. Many of them had registered for "repatriation" to the German zone at the German offices set up for this purpose, in accordance with the terms of the German-Soviet Boundary and Friendship Treaty. At the time, the Jews who registered for "repatriation" were not impressed by conditions in the Soviet occupation zone and were no longer terrified at the prospect of living under German occupation. Returning to their homes and families and safeguarding their economic interests was uppermost in their minds - the alternative of taking out Soviet citizenship, it was believed, would result in losing the property left behind in the German occupation zone. Some 1500 Jews were allowed to return to the German sector before the Germans put a stop to this charade.

Quite unexpectedly, those Jews who had lined up to register, later faced deportation to the Soviet interior since the Soviets had taken careful note of them. It should be stressed that the Soviet Union and Nazi Germany were firm allies at that time and that the Jews, who indicated their readiness to return to the German zone, had no inkling that they would later become politically suspect. Ironically, since the vast majority of Jews deported to the Soviet interior survived the war and this proved to be their salvation from the Holocaust, pro-Soviet propaganda turned this unanticipated and unintended consequence into a "rescue" activity on behalf of endangered Jews.

Many Jews were arrested for illegal border crossings and for engaging in illicit trade and other shady activities - which assumed enormous proportions in the Soviet occupation zone - and suffered deportation on those accounts. A much smaller number of Jews, the well-to-do capitalists and prewar political and social activists, were labelled "class enemies" and deported for that reason. Jews, who actually engaged in underground political activities or open religious-based protests directed against the Soviet state were a rarity. Indeed, Jewish memoirs referring to that period underline that virtually all political activity ceased.

Wartime estimates of Jews constituting 30 percent or more of the deportees appear to be exaggerated. On the whole, Jewish deportees, especially in the first two waves of deportations, comprised only a tiny fraction of Polish ones. Moreover, only a small number of the Jewish deportees were prewar residents of the former eastern Polish territories - the majority were refugees from Central Poland. In the town of Kalusz near Stanislawow, for example, reportedly only two indigenous Jews, out of a population of 6000, were exiled. Local Jews were more likely to have made their way to the Soviet interior because of the military draft or as volunteers for industrial labour. The latter category also included many refugees from the German occupation zone. Since the vast majority of Jews, exiled to the Soviet interior, were young men and women, and since they were not deported in the depth of winter as entire Polish families were, their mortality rate appears to have been considerably smaller than that of the Poles.

Political prisoners filled to overflowing the jails of occupied Eastern Poland, which held at least 100 000 prisoners at various times, and many thousands of them perished during the Soviet occupation. Soviet documents, made available to researchers after the collapse of the Soviet Union, confirm that in June and July 1941, on the eve of the German invasion, at least 10 000 political prisoners were massacred in jails in occupied Eastern Poland, often with unspeakable cruelty. Thousands more (30 000 - 40 000 by one count), many of whom were later executed, were evacuated with the retreating Soviet army.

Understandably, Polish public opinion did not differentiate between cooperation with the Nazi and Soviet invaders - both of these enemies worked hand-in-hand in the destruction of the Polish state and its people and both were regarded as equally reprehensible. Although many Jews apparently regarded the Soviet Union as the lesser of two evils, it must be borne in mind that Nazi Germany did not implement the "Final Solution" until after Hitler's attack on the Soviet Union in June 1941. In the meantime, the Soviets had also struck a devastating blow to Jewish communal life and organizations in occupied Eastern Poland with tens of thousands of Jews also deported to the Gulag.

Many Jews, who had come under Soviet rule, even those who were severe critics of prewar Poland and openly welcomed their country's downfall, sooner or later came to the belated realization, in the words of one survivor, that ...it was still better to be a Jew in democratic Poland than to live under the Soviets in equal fear with everyone else. They also came forward in droves to join General Anders' Polish Army and to be "repatriated" to Soviet-dominated Poland in 1944-1948 rather than remain under direct Soviet rule. Joining the Polish army or "repatriating" to Poland was, in most cases, seen as an interim solution, a way out of the Gulag and a stepping stone to Palestine (where many Jews deserted from the Polish army) or the West. Moreover, the "transformation" was by no means universal and many Jews continued to applaud the benefits of Soviet rule - right to the end. But that ultimate awareness (for many, but certainly not for all) is one that skips very important steps in the evolution of Jewish attitudes and in the analysis of what transpired in occupied Eastern Poland in 1939-1941. A significant portion of the Jewish population, with the passive acquiescence of the vast majority, had by that time openly embraced Soviet rule and declared themselves to be enemies of Poland. News of this reached the rest of Poland and made a strong impression there.

In an exchange with Jewish-American publicist Abraham Brumberg, British historian Norman Davies was one of the first Western historians to deal with, among other topics, the Soviet invasion of Eastern Poland. Davies begins his discourse in The New York Review of Books (April 9, 1987) with rather obvious statements of principle:

... On Polish-Jewish questions, my position is straightforward. I think that they can best be understood by taking a critical stance toward the claims of both interested parties, and by treating the problems of prewar Poland's divided society in terms of the mutual experiences and mutual antagonisms of both sides. I see no virtue in limiting oneself to the recriminations of one side against the other. ... there were, and are, two sides to Polish-Jewish antipathies. Also, one must try to relate the political currents of Polish Jewry to the general trends of the day, and not to pretend that the Jews were somehow exempt from the full range of political attitudes and opinions which affected all other groups.

Professor Davies continues:

... What I wrote, and can confirm, amounts to this: firstly, that among the collaborators who came forward to assist the Soviet security forces in dispatching huge numbers of innocent men, women, and children to distant exile and probable death, there was a disproportionate number of Jews; and secondly, that news of the circumstances surrounding the deportations helped to sour Polish-Jewish relations in other parts of occupied Poland.
I might have added, for Mr. Brumberg's comfort, that the majority of Polish Jews (like the great majority of Poles, Belorussians, Ukrainians and Lithuanians) did NOT sympathize with Russian communism, did NOT welcome the Soviet invasion, and did NOT collaborate with the deportations. ... None of which alters the original contention. Among those persons, who to their discredit DID collaborate, there were many Jews.
... As an eyewitness to the events in Eastern Poland in 1939-1941, [Brumberg] has reported that the charge of Jewish collaboration is "particularly obnoxious" and that the collaborators only included "small groups of procommunist sympathizers". Regrettably, without disparaging either his memory or his eyesight, one has to report that almost all other witnesses disagree with him. Thousands of survivors now in the West, and scores of published memoirs tell a different story. Among the informers and collaborators, as in the personnel of the Soviet security police at the time, the high percentage of Jews was striking. One could check the following accounts: Jan and Irena Gross (1983), Anatol Krakowiecki (1950), Aleksander Blum (1980), Aleksander Wat (1977), Klara Mirska (1980), Ola Watowa (1984), Marek Celt (1986), or the collective work, "Moje zderzenie z bolszewikami we wrzesniu 1939 roku" ("My Clash with the Bolsheviks in September 1939"), and very many more. These reports about the conduct of Jews do not necessarily make pleasant reading, especially when one reflects on the appalling fate of those same Jewish communities following the Nazi invasion of the Soviet occupation zone in June 1941. But one should not for that reason discount them, or try to read history backward.
Mr. Brumberg is fond of quoting a Home Army Report of September 1941, signed by the Commanding Officer of the AK, General Grot-Rowecki, and containing the famous sentence:

... Please accept it as an established fact that the overwhelming majority of people in the country are anti-Semitically disposed. (Pol.: Przygniatajaca wiekszosc kraju jest nastawiona antysemicko.)

Mistranslated by Mr. Brumberg, the quotation takes on a new slant, and might seem to imply either that Polish attitudes were based on fixed prejudice, or even that the Poles approved of the Nazis' genocidal policies. Significantly, and very conveniently, Mr. Brumberg keeps quiet about the second half of the quotation. The original text of the report, in describing the factors influencing Polish opinion at the time, goes on to say three things: firstly, that virtually nobody approved of German actions; secondly, that Nazi persecution of the Jews was causing a backlash of sympathy; and thirdly, that pro-Jewish sympathies were inhibited by knowledge of Jewish activities in the Soviet zone ...
One might equally recall the report written [transmitted] in February 1940 by Jan Karski - one of those fearless Polish couriers, who kept London in touch with occupied Poland, and who was subsequently decorated in Israel for his attempts to warn the West about the realities of the Holocaust:
[the portions in square brackets were omitted in the English translation relied on by Davies - M.P.]

The Situation of the Jews on Territories Occupied by the USSR.
The Jews here feel at home, not just because they are not humiliated or persecuted, but because their smartness and adaptability has won them a certain measure of political and economic advantage.
The Jews are entering the political cells. They have taken over the majority of political and administrative positions, and are playing an important role in the labor unions, in the schools, and above all in commerce, both legal and illegal [loansharking and profiteering, illegal trade, contraband, foreign currency exchange, liquor, immoral pursuits, pimping and procurement].
Polish opinion considers that Jewish attitudes to the Bolsheviks are favourable. It is universally believed that the Jews betrayed Poland and the Poles, that they are all communists at heart, and that they went over to the Bolsheviks with flags waving. Indeed, in most towns, the Jews DID welcome the Bolsheviks with bouquets, with speeches and with declarations of allegiance and so on.
One should make certain distinctions, however. Obviously the Jewish communists have reacted enthusiastically to the Bolsheviks ... The Jewish proletariat, petty traders and artisans, whose position has seen a structural improvement, and who formerly had to bear the indifference or the excesses of the Polish element, have reacted positively, too. That is hardly surprising.
But what is worse, Jews are denouncing Poles [especially students and politicians] (to the secret police), are directing the work of the (communist) militia from behind the scenes, are unjustly denigrating conditions in Poland before the war. Unfortunately, one must say that these incidents are very frequent, [and more common than incidents which demonstrate loyalty toward Poles or sentiment toward Poland].

The Yad Vashem archive in Israel, too, provides detailed substantiation of the same picture.

... The Jews welcomed the Red Army with joy. The young people spent all their days and evenings with the soldiers. In Grodno: ... all sorts of appointments were filled predominantly with Jews, and the Soviet authorities entrusted them, too, with the top positions. In Zolkiew: The Russians rely primarily on Jews in filling positions ... . In Lwow: I must admit that the majority of positions in the Soviet agencies have been taken by Jews.

A Jewish observer to the pro-Soviet demonstrations in Lwow related:

... Whenever a political march, or protest meeting, or some other sort of joyful event took place, the visual effect was unambiguous - Jews.

In Wielkie Oczy, the Jewish doctor recalled how local Jewish youths having formed themselves into a "komsomol" toured the countryside smashing Catholic shrines (the references can be found in a recent study of the Soviet deportations from Eastern Poland by J. T. Gross and I. Gross, "W czterdziestym nas Matko na Sybir zeslali - Polska a Rosja 1939-42").

In Pinsk, where the population was over 90 percent Jewish, young Jews built an "Arc de Triomphe".

The purpose here, of course, is not to demonstrate what one hopes would be taken for granted, namely, that Jews given the chance will behave as well or as badly as anyone else. The purpose is simply to show that the marked increase in anti-Semitism in occupied Poland in 1939-1941 was linked to Jewish conduct. To put the perspective of many Poles emotively, Jews were seen to be dancing on Poland's grave.
Naturally, there is more to the story than that. Objectively speaking, there was no reason for Polish Jews as a whole to react to Poland's defeat in the way that most Poles did, nor for them to share Polish feeling that collaborating with the invaders was in itself an act of disloyalty. Nor should one forget that the prevalence of Jews in the Soviet organs of oppression did not stop the Soviets, once established, from devastating Jewish life in the Soviet zone. The Jewish communes, which had flourished under Polish rule, were peremptorily abolished. The Jewish middle class was reduced to penury. Hebrew schools, Zionist clubs, all independent Jewish organizations were closed down overnight. Conditions were so good that thousands of Jewish refugees swarmed westward toward the Nazi zone, passing swarms of other refugees fleeing in the opposite direction. Gross even reports one incident, where a visiting Nazi commission was greeted by crowds of Jews chanting "Heil Hitler" in the hope of getting permission to cross the frontier. And on the frontier bridge over the River Bug, they were met by a Nazi officer shouting: "Jews, where on earth are you going? We are going to kill you".
All Polish citizens shared in the confusion. Many fled from west to east to escape the Nazis. Many fled from east to west to escape the Soviets. Many, quite literally, went around in circles...
The hopeless predicament of such people, trapped between Hitler and Stalin, eloquently illustrates the predicament of Eastern Europe as a whole. Poles, Jews, Ukrainians, and all other peoples of the region were caught in the same double bind, overtaken not just by one occupation, but by two. Eastern Europe lay astride the battleground of the two greatest tyrannies the world has yet seen; and the full horror of its fate can never be comprehended unless events on either side of the dividing line are related to each other.

Unfortunately, Polish historians were slow to amass the extensive documentation spread in countless sources, published and unpublished, to back Norman Davies' claim, which further played into the syndrome of denial on the part of Holocaust historians. For those familiar with those materials, however, there could be no doubt that his assessment was accurate, penetrating and balanced. The hundreds of testimonies gathered in this study attest to that amply.

 

 

POLISH-JEWISH RELATIONS UNDER SOVIET OCCUPATION, 1939-1941
POLAND'S ETHNIC MINORITIES AND THE NAZI-SOVIET OCCUPATION OF POLAND

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